Tuesday, November 18, 2008
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today University of Murcia has officially launched its OCW site in which we find 27 courses in different areas of knowledge published creative commons license so they can be reused, provided with origin.
OCW Project has worked since 2001 to promote free access to information, specifically to materials that produce university professors for their courses, so that is another way to share digital content network.
For more information on the OCW project at the University of Murcia, you can see a conference on the website of the University. And for more information on other websites OCW, you can visit the portal Universia, which is who coordinates the projector in the Hispanic.
Thursday, June 12, 2008
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the project added the ministry has not exactly learning objects ... but it is interesting to visit. In some cases, even to make a constructive criticism of what is being done institutionally on this issue. We encourage you to do so through this blog.
Monday, May 26, 2008
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The latest chapter in the series Goodbye Red Years shows how nationalism born 15 years after the fall of the Soviet Union, and wars that begin to bring these nationalisms to the limit.
Tuesday 10:00 p.m. Premiere
Reps: Wednesday 7.30 am
5:30 p.m. Saturday 4:30 p.m. Sunday 10:30 a.m.
Tuesday, May 20, 2008
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Wednesday, May 14, 2008
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television program. May premiere Tuesday on Channel 13 cable.
Monday, March 31, 2008
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80 hours recorded. More than 50 interviews. 4 countries. 4 months old. Different languages, cultures new to us. All this, to form a TV series of 4 chapters which attempt to bring this area so unknown in the eyes of the world. Because that's one of our goals: it was only in Chile, but to be able to go further, to account for how they see these 4 Chilean reality in the Caucasus. Because there is nothing wrong with dreaming. We invented this project that seemed crazy, but it took shape into a high quality product, which may enjoy very little over a month.
Sunday, March 16, 2008
Can Lic Agecy Transfer To Another Branch?
My parents, on the advice of a good friend, gave me a subscription for one year by The Economist. Since I have about 15 copies stacked in my room. I can not say I've read them all, but I can say I've browsed quite acceptable to a majority depth. Is not the time to discuss what The Economist is, but one thing is clear to me is a portable window into the world. I can be on the subway or the bathroom and the feeling of being able to walk into 100 pages (approx.) global today is fascinating.
This new approach has helped the world realize that South Caucasus is not existing in the eyes of the world. Of course, in The Economist appears in several of your edits any news, (more than I ever appear in an international section of our press), but remains totally undervalued. In fact in last week's issue entitled "Troubling news from the Caucasus" we talk about the eight people killed in escalating violence that took place in Yerevan (Armenia), in the recent presidential elections, no is a very long article and is not named on the cover of this weekly. If you think objectively, in the Gaza Ghaza were more than 100 people killed in recent attacks then eight in Armenia as it fails to balance the scales for the media to put a real eye on what happens in this area. Whenever there are elections in the South Caucasus countries is death and violence. Processes that mission should be a party ending in funerals and hatred. What if the next presidential election in Chile had eight dead? But more than that, can monopolize the media covers the world or we would just be a "brief"? Playing to fiction what would happen if the elections in the United States end up with eight dead? Probably have similar coverage to 11/01 or to any of the killings in colleges or high school.
The focus will be international news for a while at what is happening in India, China and so-called emerging markets of the East, and well, if at the end that the Indians and the Chinese stop riding a bike and Car buying is a fact that affects us and we feel every day in oil prices, that both are in the South Caucasus, where for now, the world's eyes are not fixed enough. It is hoped that at some point in the Transcaucasia region is seen as a place where you can draw many lessons from the processes that almost all companies in the world lived, live or will live. Caucasus Project is intended to provide with a grain of sand to this task. NANDO
May 6 / 22 hours / Channel 13 Cable / Released
"Adios Red Years" (TV Series Caucasus Project).
Thursday, February 7, 2008
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Sunday, February 3, 2008
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If there was a song played over the 3 countries of the Caucasus, this was. Started the first chords and immediately put people to dance. Amid the music "weird", hear something in Castilian was a relief. Shakira, Colombia, at that distance was almost as if it had sounded Chilean music. Of course people thought we were moving because Latinos like her, and we had no way be at its height.
was a relief for us, something we knew. Nearby rhythms, words we understood. It was for a minute forget that we were so far from home.
Now, every time we've been dancing and sounds that song, we looked and danced together. We will not be it or we will move as the people there but this song, for all the times as listeners, is part of our soundtrack. Pola
Monday, January 28, 2008
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What makes us Chileans? Be the range, the tamales, the declaration of independence, the garden of seafood, the cueca, the Festival de Viña, Castilian Chileanised, the Cucalón, the pebre Papelucho the piscola, the merkén, highlands, Torres del Paine ... well, some of these things help to explain our identity, however, is difficult to think of a livelihood that differs profoundly from Bolivian Peruvians, Argentines, Venezuelans, Colombians, etc.
According to experts, the identity and culture are closely linked to religion, and if you think about it, all Latin American countries are predominantly Catholic. To this point, more than anyone should be saying that we are very different from Ecuadorians and nothing makes us like the Paraguayans. Perhaps they are right, but attribute becomings these differences historical, territorial and geographical situations contingencies. At least we all speak Castilian, pray to Jesus, we worship Mary, we were colonized by the English, our countries have less than 200 years of independence and we all have conflicts with the native peoples for exclusion and segregation.
South Caucasus countries in 2006 celebrated 15 years of independence after having been relieved of the USSR. For them it was simply a formality, since their identity is not played on a declaration of independence, the blood is in charge. Just as these people may have endured a history of domination by different empires, without losing a bit of their culture and sense of belonging to their roots.
The pride of these people for being Armenian, Georgian or Azeri feel when they speak, when they pray, when they fight, they eat, when they suffer. All the passion and the roots have made these people can continue to feel unique. Religions
own unique languages, help, despite centuries of domination, Armenians, Georgians and Azeris can continue fighting to be recognized as the ancestors of Noah, and those fortunate to live in the land chosen by Zeus to chain Prometheus and the place where the garden was supposed to be of Eden. Nando
Monday, January 21, 2008
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When you visit a country, it is curious that one always ends up visiting churches and temples, regardless of whether one is a believer or not. Many times this is to complex for those who want to attend Mass for example Notre Dame in Paris. People pray the Our Father between flashes and shootings of tourists. The thing does not change if we talk about the churches of the colonial Mexican route. And a much smaller scale, even something that we do with our churches of Chiloé, which are visited by hordes of tourists each summer and then be in almost total neglect for the rest of the year.
But what brings us together, in the Caucasus. Moreover, focus on their churches and mosques.
Churches of Armenia and Georgia, are quite similar. Are small churches, often perched on a hill. Postcard usually ideal. Small churches that seem to see from the top towns and villages. While outside, Armenian and Georgian churches are similar, it is inside that makes the difference. In Georgia, for example, are full of icons and religious images. The faithful come and kiss each of the images and symbols inside. In contrast, in Armenia, nothing, not a single figure or image distracts the eye the altar. Azerbaijan
Obviously things are different. They are Muslims. So we changed the small temples perched on the hills by mosques.
I did something super funny. While we visited a mosque, we had they were praying. I was super uncomfortable, they were over a hundred people, all men and looking like we were there too touristy and the Pola covering our hair as we could with handkerchiefs we had.
Was it the lack of custom and ignorance of the behavior that we should have, I dunno. But I remember thinking how curious it was no one would bother to enter the Basilica of San Pedro while there is mass and I would have been so uncomfortable to be in a mosque while praying to Mecca. Cata
Sunday, January 13, 2008
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the Caucasus, and Armenia in particular, has a strategic position as a crossroads of trade caravans between East and West, which has been of great interest to the people who surrounded the area, making it successively conquered by Persians , Macedonians, Romans, Byzantines and Arabs.
Turkish-Ottoman Empire and the Russian and divided up the territory. What is now Armenia joined the Russian Empire, and a larger portion joined what is now Turkey. Part of the government policy of the Young Turks considered the elimination of the Armenian people. More than one and half million Armenians were killed, starved and deported.
My great-grandparents and siblings escaped looking to survive and could never return home. Mardin, the village where they were born, is in Turkey and I could not meet on this trip. It was a business trip and the borders between the two countries are closed, which made it difficult for entry into Turkey from Armenia, complicating the travel itinerary. So my desire to see the streets that they walked for a new round was to that area.
Genocide was something I had always heard about, but I was not clear to go to the genocide memorial and museum. There, in the hills of Yerevan, a monument where a flame burns in memory of those who died. Watching that called me was very close to this grandmother shared with only a couple of months. It was a feeling that came over me deeply.
After entering the museum the feeling became even stronger. Photos of the day caused me great distress. When I think of friends and relatives Felix and Emilia who went through the same fate. And seeing the pictures somehow grateful that their parents they had been forced to flee across the world, because without that I would not exist and they would have been another one of those bodies that portrayed the photos: shot, beheaded, starved , wronged.
And it was very sad that a mixture of thank and ache. Very sad.
had forgotten those feelings, that I felt choking at the photos and documents and articles of the time. This week I was reviewing the images for the documentary, and came back to me some of that pain.
What makes a man turn against itself? What makes that human beings attack their own species? What does that hatred is stronger than everything? Why not learn? Why do we fall back into this stupid folly of attacking each other?
My great grandparents are reflected in my eyes and the color of my skin, under the noses of most of my family, in the shape of all men, in some taste of my grandmother and her sisters, in words that were in the vocabulary family, food. They survived and a family born of that journey they undertook.
close my eyes and pray peace for those who could not. And I ask because it ceases to be repeated, because one day be able, the human race to stop attacking us and harm us.
Pola